St. Mary Our Lady of the Rosary

null / Credit: RasyidArt/Shutterstock

Washington, D.C. Newsroom, Dec 19, 2024 / 15:55 pm (CNA).

A school district in Ohio must pay a teacher a $450,000 settlement after it forced her to resign for refusing to participate in the “social transition” of minor students.

Attorneys representing Ohio teacher Vivian Geraghty at the legal group Alliance Defending Freedom (ADF) announced news of the substantial settlement in a Dec. 18 press release, stating that the Jackson Local School District would pay damages and attorney fees for violating Geraghty’s freedom of speech. 

ADF had filed suit against the district in December 2022 over the dispute. 

“No school official can force a teacher to set her religious beliefs aside in order to keep her job,” stated ADF Legal Counsel Logan Spena in the release following news of the settlement.

“The school tried to force Vivian to accept and repeat the school’s viewpoint on issues that go to the foundation of morality and human identity, like what makes us male or female, by ordering her to personally participate in the social transition of her students,” Spena said.

“The First Amendment prohibits that abuse of power, and Jackson Local School District officials have learned that comes at a steep cost,” she added. “Vivian resisted this unconstitutional demand and explained that her Christian faith made her unable to participate in her students’ social transition, and she has received just vindication for taking this stand.”

Geraghty was working as an English teacher at Jackson Memorial Middle School in the northeast Ohio city of Massillon when two students approached her asking that she use pronouns and names that were inconsistent with their biological sex in order to facilitate “social transition.” 

Because of her firmly held Christian beliefs, Geraghty attempted to reach a solution with the school’s administration. However, the principal and the district’s curriculum director told her “she would be required to put her beliefs aside as a public servant” and that her refusal would “not work in a district like Jackson.”  

When she refused to affirm the students’ “gender identity,” the district curriculum director “handed Geraghty a laptop and ordered her to draft her letter of resignation in the adjoining room for immediate submission,” according to ADF.

ADF Senior Counsel Tyson Langhofer, director of the ADF Center for Academic Freedom, also condemned the district’s violation of Geraghty’s religious beliefs in an ADF press release at the time of the filing.

Geraghty wished to “avoid using her voice to validate ideas that violate her faith and jeopardize her students’ well-being,” Langhofer said at the time. 

“Increasing evidence suggests that this approach may lead adolescents to unnecessarily pursue dangerous medical interventions like puberty-blocking drugs, cross-sex hormones, or life-altering surgeries,” he pointed out. 

“Vivian treated every student with equality and respect, and it was unlawful for school officials to terminate her employment.” 

The payout comes several months after a similar ADF victory in which a school board in Virginia agreed to pay a teacher more than half a million dollars after he was fired for refusing to use a student’s transgender pronouns.

Pope Francis blesses small mobile medical unit being donated to Ukraine. / Credit: Dicastery for the Service of Charity

ACI Prensa Staff, Dec 19, 2024 / 15:25 pm (CNA).

“Martyred” Ukraine has occupied a special place in Pope Francis’ heart since the Russian army invaded the country in February 2022.

The pontiff has regularly called for prayer for the Ukrainian people and appealed for peace. But not only that, the Holy Father has also made concrete gestures of solidarity with the victims of the conflict.

The latest is a special gift as Christmas draws near: a vehicle converted into a small mobile hospital to care for the inhabitants of this country devastated by war.

The person in charge of delivering the vehicle where the injured can be operated on will be the pope’s almoner, Cardinal Konrad Krajweski.

In addition, the Holy Father is sending six ultrasound machines that will be donated to destroyed and bombed hospitals.

During his trip to Ukraine, Krajewski will visit several communities to meet the suffering people, to bring them hope and the closeness of Pope Francis.

The cardinal has already visited the most affected areas on at least eight occasions at the request of the Holy Father.

In June, he brought the third ambulance donated by the pope to Ukraine. On that occasion, the prefect of the Dicastery for the Service of Charity visited the district of Zboriv ​​in the Ternopil region.

He also brought with him a large quantity of essential medicines from the Vatican Pharmacy and the Agostino Gemelli Polyclinic Pharmacy.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The faithful adore Christ in the Blessed Sacrament at Adoration Sodality Day at the Shrine of the Most Blessed Sacrament. / Credit: Photo courtesy of the Shrine of the Most Blessed Sacrament

National Catholic Register, Dec 19, 2024 / 14:55 pm (CNA).

On Dec. 19, 1999, the Shrine of the Most Blessed Sacrament in Hanceville, Alabama, was officially opened and consecrated. The opening Mass was celebrated by the Diocese of Birmingham’s bishop at the time, Bishop David Foley. Opening at the same time was Our Lady of the Angels Monastery. Then came the next awe-inspiring moment. 

“One vivid memory that I have is of the moment when the shield in front of the monstrance came down for the first time,” recalled Franciscan Father Joseph Mary Wolfe, chaplain and chapel dean for EWTN. “The monstrance presented for the first time the newly consecrated Sacred Host from the dedication Mass for adoration. The choir and orchestra that Mother Angelica had arranged for began to sing the ‘Hallelujah Chorus’ from Handel’s ‘Messiah’ and adoration began — forever changing the atmosphere of the temple, the monastery, and the surrounding area, because of the profound presence of the Eucharistic Lord who is loved and adored there.”

Father Joseph Mary was present from the start. He shared how various potential locations weren’t “quite right.” 

But then Mother Mary Angelica of the Annunciation saw the countryside acreage about 50 miles north of EWTN’s headquarters in Irondale. 

“I got out of the car and I knew. I felt the Lord’s presence so strongly. I knew this is where he wanted us,” the foundress of the Poor Clares of Perpetual Adoration detailed in her biography.

“When Mother saw the property in Hanceville, she knew this was the place,” Father Joseph Mary said. “One of the things that confirmed the location was the fact that the land was purchased for the very first time by the first owner of the land on Aug. 2, which is the feast of Our Lady of the Angels, which is the name of the monastery. When they first began excavations of the land, they discovered white clay in the area where the temple now is.” Since clay in Alabama is red, “they saw this as another confirmation.”

Then came a direction straight from the Lord himself, Father Joseph Mary explained.

“Her experience with the child Jesus at the Shrine of Divino Niño in Bogotá, Colombia, gave her the impetus from the child Jesus himself: ‘Build me a temple, and I will help those who help you.’ The genuineness of Mother Angelica’s experience is confirmed by the fact that the shrine exists and the benefactors’ businesses all prospered, as they later related to Mother Angelica.”

Brother Bernard Mary of the Franciscan Missionaries of the Eternal Word, who was also present at the beginning of the shrine, told the National Catholic Register, CNA’s sister news partner, that the shrine “has fulfilled Mother Angelica’s vision by becoming a place of pilgrimage for the laity, priests, and religious with a special emphasis on rekindling Eucharistic devotion.” He added that “another aspect that may be overlooked is how it has transformed the lives of the Poor Clares of Perpetual Adoration. When they were in Irondale, they eventually became surrounded by EWTN facilities.”

“It was impossible for them not to be affected by the noise and busyness of the network,” he said. “In Hanceville, they are able to return to their contemplative vocation in the midst of an idyllic pastoral setting. That was certainly one of Mother Angelica’s intentions when she moved the community.”

The shrine materializes

The monastery-farm project, breaking ground in 1996, blossomed into “a monumental complex of European-style architecture in rural Alabama.”

Brother Bernard explained that five anonymous families financed everything because they “wanted to give the best of the best to Our Lord. No expense was spared.”

The design of both the Shrine of the Most Blessed Sacrament and Our Lady of the Angels Monastery is Romanesque-Gothic architecture inspired by great 13th-century Franciscan churches and monasteries, especially in Assisi and Umbria.

Inside the shrine, the altar, sanctuary floor, and intricately designed temple floor are of exquisite marbles from Italy, Macedonia, Spain, Brazil, South Africa, Finland, and Turkey.

The beautifully designed and colorful stained-glass windows were made by famed glassmakers in Munich, Germany. The 55-feet-high, gold-leafed, hand-carved reredos of cedar from Paraguay becomes the throne for the nearly-eight-foot monstrance where Our Lord in the Most Blessed Sacrament is worshipped in perpetual adoration and solemn exposition.

The statue of El Divino Niño in the shrine replicates the one Mother saw in Colombia. In the huge piazza, the centerpiece is another statue of the divine child Jesus.

Commenting on the completed shrine, Mother Angelica said at the time: “I never in my wildest dreams thought it would be so beautiful. At every turn he would change it. It got bigger and bigger, and more and more beautiful. In every possible way he intercepted our ideas and we could see what he wanted. He designed it; he built it; he paid for it.”

Countless blessings

Seeds for vocations were planted at the shrine, too, such as for Father Patrick Mary of the Franciscan Missionaries of the Eternal Word. In 2000, home after his first semester away at college, he drove with his parents and seven siblings from Florida to northern Alabama. The family decided to attend the Christmas midnight Mass at the Shrine of the Most Blessed Sacrament.

“I was an unsuspecting pilgrim walking across the piazza toward the shrine for Mass that night,” Father Patrick Mary recalled to the Register. “I had no idea that I was about to have a religious experience that would change the direction of my life. Although I had been going to Mass regularly on Sundays, I was quite lukewarm and mediocre interiorly, and the priesthood was not something on my mind.”

“A number of things struck me at the Mass — the beauty of the church, the reverence that I witnessed, and the use of Latin and of incense,” he vividly recalled. “The Gregorian chant and polyphony sung by the nuns was also very edifying and inspiring and was quite a contrast to the heavy-metal music which I had immersed myself in the previous few years. It was in the midst of all this at the Mass, that a clear and peaceful desire to be a priest was put on my heart. And it never went away. This led to my discernment of the priesthood and the religious life and to entering the Franciscan Missionaries of the Eternal Word.”

Looking back on the shrine’s silver jubilee, Father Patrick Mary said: “I’m grateful to God for the many graces given me at the Shrine of the Most Blessed Sacrament and for the graces that continue to be poured out on pilgrims who come from all over, seeking a place of prayer, of peace, and of spiritual refreshment. For 25 years our God has been adored there in the Blessed Sacrament, day in and day out, by the Poor Clares of Perpetual Adoration and by pilgrims from all over. It is a most fitting place to give thanks to the Lord, whose goodness and love endure forever.”

In these past 25 years, the Shrine of the Most Blessed Sacrament has likely brought about countless conversions.

Brother Leo Mary easily recalls how many people came into the Church 25 years ago. 

“About 80 people came into the Church just at the beginning, when that shrine was being built,” he told the Register. “Bishops said they had a lot coming into the Catholic Church just because of them going to see the shrine. They would ask what drew these people to the faith, and a lot of it was EWTN and also the shrine, so that’s powerful.”

The visitors never stopped. Then, like today, “it was all about the Eucharist,” Brother Leo Mary said. Since he gives tours of the shrine and works with the pilgrims, he finds that so many “come to the shrine when they see signs for it on well-traveled roads. We get a lot of people come through that are non-Catholics, all of the denominations, and God loves them. … They stop by, and it’s beautiful to see how God is working on all these beautiful people.”

“Everything is about the Eucharist,” he underscored. “When you go into the main church, everything is pointing to the monstrance, everything points to Jesus in the Eucharist, and it’s very powerful in that sense. They learn about the faith and see the beauty.”

“Mother Angelica always wanted people to come to know Jesus,” Brother Leo Mary added. The Blessed Sacrament Shrine is “all about pointing you to Jesus and how much he loves you. That’s what she wanted.”

The shrine grows

Along the way, the Shrine of the Most Blessed Sacrament and Our Lady of the Angels Monastery dedicated another addition on Dec. 8, 2013 — the new John Paul II Eucharistic Center. Cardinal Raymond Burke celebrated the dedication Mass. At that time, he told the Register: “Mother Angelica, in her profoundly rich and courageous love of the Catholic faith and in her desire to bring the Catholic faith to all, rightly founded a shrine dedicated the mystery of the Most Holy Eucharist.

He added that “all of us in the Church should have a particular appreciation for the inspiration of Mother Angelica in establishing a shrine of the Most Blessed Sacrament.”

How does Father Joseph Mary see Mother’s vision has worked out for the shrine over these 25 years? 

“This is just the beginning,” he said. “It has benefitted so many souls already and sparked vocations, including our own Father Patrick’s vocation. I believe greater things are yet to come.” 

A Prayer for the Silver Jubilee 

This prayer was composed for this silver anniversary by Poor Clare Sister Mary Michael, one of the original sisters of the Poor Clares of Perpetual Adoration to come from Ohio to Alabama with Mother Angelica:

“Dearest Jesus, at this time when our hearts are overflowing with gratitude for the infinite love you show us in your incarnation, we’re also thankful for this beautiful shrine and monastery that you inspired Mother Angelica to build; a temple where you would always be loved and adored in the Most Blessed Sacrament. This beautiful chapel is a place where everyone can spend quiet time with you, the God of love, in adoration and intimate conversation.

“Our hearts have always been filled with love and gratitude for all our friends and benefactors who made this shrine possible and help keep it going. They are daily remembered in our prayers. Bless each one of them, Jesus; keep them safe and reward them with the greatest gift you can give to anyone — the gift of yourself.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

The U.S. bishops designated the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., as a special pilgrimage site for the 2025 Jubilee Year on Dec. 17, 2024.  / Credit: Victoria Lipov/Shutterstock

CNA Staff, Dec 19, 2024 / 14:25 pm (CNA).

The U.S. bishops on Tuesday designated the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., as a special pilgrimage site for the 2025 Jubilee Year. 

A jubilee is a special holy year of grace and pilgrimage that happens at least once every 25 years. The pope can call for extraordinary jubilee years, such as the 2016 Year of Mercy, more often. During the jubilee, Catholics are encouraged to make a pilgrimage to Rome. For pilgrims who can’t travel to Rome, the bishops are expected to designate important local shrines and pilgrimage sites as special sites for the jubilee, according to the USCCB. 

“Visiting the basilica is a powerful way to take advantage of the grace of the jubilee and to be filled with the hope that flows from the embrace of our Mother,” Archbishop Timothy Broglio, archbishop of the Archdiocese for the Military Services, USA, and president of the USCCB, said in a statement shared with CNA. 

One grace that “pilgrims of hope” on the jubilee may obtain is the “jubilee indulgence.” This grace is granted by the Holy Father to anyone who travels to any sacred jubilee site, whether in Rome, the Holy Land, or a locally designated sacred site.  

Monsignor Walter Rossi, rector of the National Shrine, shared his gratitude “for the privilege of designating Mary’s shrine as a special place of pilgrimage for the holy year.”

“This honor will provide a moment of grace for all ‘pilgrims of hope’ during the jubilee year and will be especially beneficial to those who are unable to travel to Rome to pass through the Holy Doors and obtain the jubilee indulgence,” Rossi said in a statement shared with CNA. 

The National Shrine is the largest Roman Catholic church in North America and is dedicated to the patroness of the United States — the Blessed Virgin Mary under the title Immaculate Conception. 

A spokesperson for the U.S. bishops told CNA that the National Shrine is the only special place of pilgrimage designated by the U.S. bishops — but diocesan bishops may designate their own cathedrals and basilicas.   

“While the USCCB hasn’t given this distinction to other sites in the United States, you will see in the guidance published by the Holy See that various sacred places such as diocesan cathedrals and minor basilicas may be given the special designation by the local bishop to allow the faithful to obtain the jubilee indulgence,” Chieko Noguchi, executive director of public affairs for the USCCB, told CNA. 

Bishops around the U.S. are beginning to designate special places of pilgrimage within their dioceses. 

In Michigan, for instance, the archbishop of Detroit designated 12 local pilgrimage sites. Archbishop Allen Vigneron noted that certain pilgrimage sites would be available for the faithful to receive graces. These 12 pilgrimage sites include the Basilica of Sainte Anne de Detroit, the Blessed Solanus Casey Center, and the National Shrine of the Little Flower Basilica. 

In the Archdiocese of Miami, Archbishop Thomas Wenski designated five churches as jubilee pilgrimage sites, including the National Shrine of Our Lady of Charity and St. Mary Star of the Sea Basilica. 

In the Archdiocese of Denver, Archbishop Samuel Aquila established nine jubilee pilgrimage sites including the Mother Cabrini Shrine in Golden and the Cathedral Basilica of the Immaculate Conception.

In Pennsylvania, Archbishop Nelson Pérez of Philadelphia designated 10 sites, including the National Shrine of St. John Neumann as well as the Blessed Carlo Acutis Shrine and Center for Eucharistic Encounter.

A mom and her baby whom the St. Raymond’s Society helped. / Credit: Courtesy of St Raymond’s Society

CNA Staff, Dec 19, 2024 / 13:55 pm (CNA).

Here’s a roundup of recent pro-life, pro-family, and abortion-related updates.  

Missouri’s maternity home program saves money

A pro-family tax credit program in Missouri saves taxpayers nearly $600,000 a year while supporting mothers, a report found. The St. Raymond’s Society maternity home report found that the program, which offers tax credits for donations to pro-life maternity homes, saved hundreds of thousands of taxpayer dollars by limiting public spending on other programs, such as homelessness.

“Pregnant women and new mothers are highly vulnerable to the financial impacts of these precarious circumstances,” the report noted. “Early intervention to address poverty is important as studies show the longer one is in poverty, the less likely they are to exit poverty.”

Maternity homes do more than just house women — they often provide coaching and mentoring services as well as financial and emotional support. The program’s long-term impact means that women are less likely to fall into poverty and more likely to receive higher levels of education. This decreases their need for future public resources in the long term, the report found. 

In addition, these services help the child long-term by providing essential prenatal services that help prevent health issues. The report found that by supporting women during pregnancy, Missouri saves about $28,700 per person seeking maternity services, totaling almost $600,000 in savings. Missouri’s policy also gives donors to maternity homes a 70% return to use on their taxes.  

Housing for pregnant women and mothers

A prominent research institute released a report on Dec. 12 encouraging the U.S. government to do more to support pregnant and parenting women facing housing challenges. The Charlotte Lozier Institute urged the U.S. Department of Housing and Urban Development (HUD) — which currently allocates $70 billion to housing programs — to extend support to pregnant and parenting women in need of housing aid. 

The report highlighted the housing crisis and its effect on expecting mothers. Housing instability increases risks for a mother and her unborn child — including poverty, health complications, and even adverse birth outcomes, the report noted. In addition, housing instability and poverty are key reasons that women cite for having abortions. 

The Lozier Institute encouraged HUD to amend definitions in its programs to include pregnant and parenting women in need — and to place them at the front of the line. These changes, the report noted, would allow expecting mothers priority access to housing assistance programs. Current policy generally focuses on youth pregnancy, but the report noted that programs should be expanded to include better support for pregnant and parenting mothers of varying ages.

Canadian city to restrict pro-life flyers with abortion images

A city in British Columbia, Canada, is set to restrict flyers containing graphic images of aborted fetuses. The New Westminster council on Monday unanimously supported the bylaw, which applies to graphic images of aborted fetuses but not to graphic images in general. The bylaw will require mailed materials with graphic images of victims of abortion to be delivered in an opaque envelope with a content warning as well as the name and address of the sender. Advocates of the bylaw argued that the flyers could be harmful to receivers’ mental health. 

If approved, the bylaw would make New Westminster the first city in British Columbia to restrict abortion images, though other cities in Canada have made similar bylaws restricting pro-life materials with graphic images of what abortion does to a fetus. Abortion is legal in Canada and publicly funded through all nine months of pregnancy. The government of British Columbia’s website states that in the province, every person has a medical right to abortion. 

Kansas abortions skyrocket in 2023

A Kansas report found that abortions spiked 58% in 2023, with nonresidents representing three-quarters of Kansas abortions. The Kansas Department of Health and Environment (KDHE) reported an increase from 12,319 abortions in 2022 to 19,467 in 2023. The number of nonresidents having abortions in Kansas nearly doubled from 8,475 in 2022 to 15,111 in 2023. Kansas became an “abortion destination” following abortion restrictions in neighboring states, with abortions in Kansas rising since the overturn of Roe v. Wade. Before the overturn, there were 7,849 abortions reported by the KDHE in 2021.

While the Kansas Supreme Court in 2019 ruled that the state’s Bill of Rights contained a right to self-determination, which included a state right to have abortions, several states surrounding Kansas limit abortion, including Missouri and Oklahoma. Missouri’s current pro-life law, which allows abortions only in medical emergencies, is being challenged in court after the state voted to enshrine a right to abortion in the state constitution. 

Father Lawrence Hecker pleaded guilty this week to kidnapping and raping a teenage boy in the 1970s, heading off a long-delayed trial that launched with an indictment last year.  / Credit: New Orleans Police Department

CNA Staff, Dec 19, 2024 / 11:25 am (CNA).

A Louisiana priest who pleaded guilty to raping a teenage boy decades ago will spend the rest of his life in prison, a criminal court ruled this week. 

Lawrence Hecker was handed the life sentence in Orleans Parish Criminal District Court on Wednesday. The sentence was given by Judge Nandi Campbell “without benefit of probation, parole, or suspension.” Campbell was reportedly weeping for Hecker’s victim as she ordered the life sentence. 

“He admitted to some very horrible crimes,” Hecker’s lawyer Bobby Hjortsberg told media after the sentencing. 

“He took responsibility for that and I believe that sparing the victims from having to go through the anguish of a trial should give them some closure and allow them to walk away from this knowing they got justice,” Hjortsberg added.

Hecker had pleaded guilty earlier this month to the kidnapping and raping of his teenage victim in the 1970s. The last-minute plea headed off a long-delayed trial that launched with an indictment last year. 

In September of last year, the 93-year-old priest was indicted on charges of aggravated rape, aggravated kidnapping, an aggravated crime against nature, and theft. The sex abuse crimes are alleged to have occurred between Jan. 1, 1975, and Dec. 31, 1976.

The trial was repeatedly delayed this year amid Hecker’s ill health and uncertainty over his mental competency to stand trial. Orleans Parish First Assistant District Attorney Ned McGowan had promised to “roll him in on a gurney” to try him.

District Attorney Jason Williams told media on Wednesday that he would request Hecker serve his sentence at Louisiana State Penitentiary, known popularly as Angola. Hjortsberg, meanwhile, said the convicted rapist will likely serve his sentence at a medical facility.

In a statement provided to CNA, New Orleans Archbishop Gregory Aymond said: “Today, it is our hope and prayer that the survivors of abuse perpetrated by Lawrence Hecker have some closure and some sense of peace in his sentencing.”

“On behalf of the Archdiocese of New Orleans, we offer our sincere and heartfelt apologies to the survivors for the pain Hecker has caused them to endure for decades,” the archbishop said, telling survivors the archdiocese “commend[s] your bravery” for coming forward.

“Our prayers are with all survivors,” the prelate said, adding that when the archdiocese has concluded its ongoing bankruptcy proceedings, he will “meet with those survivors who wish to do so.”

The Archdiocese of New Orleans lists Hecker as among the priests who “are alive and have been accused of sexually abusing a minor, which led to their removal from ministry.”

The archdiocesan website says it received allegations against Hecker in 1996 and removed him from ministry in 2002. 

The archdiocese says the “time frame” of Hecker’s abuse spans the late 1960s and the early 1970s. The priest had in 1999 reportedly confessed to abusing multiple teenage boys during those years.

“Roadmap to Reality: Carlo Acutis and Our Digital Age” is a new documentary film exploring the life of Blessed Carlo Acutis and the lessons he offers young people regarding the challenges of the digital world that will be coming to theaters in the spring of 2025. / Credit: Castletown Media

CNA Staff, Dec 19, 2024 / 10:55 am (CNA).

An online presentation Tuesday sponsored by the National Eucharistic Revival explored the question of how Catholics can use technology for good, inspired by the life of soon-to-be-saint Carlo Acutis. 

Acutis, a young Italian who died in 2006, is due to be canonized during the Catholic Church’s 2025 Jubilee Year. He is known for his skillful use of technology to spread his Catholic faith, particularly his creation of a still-extant website cataloging Eucharistic miracles.

Born in 1991, Carlo’s mother remembers the young whiz kid proudly describing himself as a “computer scientist” well before he got his first computer as a gift around the year 2000. He is often described as the Catholic Church’s first “tech-savvy” saint.

Tim Moriarty, director of the new film “Roadmap to Reality: Carlo Acutis and Our Digital Age” and co-host of the Dec. 17 webinar, highlighted statistics that suggest the average teen spends half of his or her waking hours looking at screens, and the troubling evidence of mental health issues and suicidal ideation linked to excessive digital engagement. 

He described Acutis as a “digital missionary” who masterfully used the internet as a tool in his pursuit of holiness while the Eucharist kept him anchored to reality — unlike so many of his peers who, Moriarty argued, fell into the distractions, vices, and prideful pursuits that the burgeoning internet had to offer.

In the face of such challenges posed by imprudent use of technology, “in a world losing itself to screens,” Moriarty called Acutis “absolutely a saint for our times ... the saint we need.”

Acutis’ deep devotion to Christ in the Eucharist, which informed his prudent use of technology, is an example for people today, he said.

“[Acutis was] online to get people offline,” Moriarty said, explaining that Acutis sought to encourage people to have a tangible encounter with God in the sacraments, as Acutis himself so often did in Eucharistic adoration and at Mass.

Brett Robinson, associate professor of practice at Notre Dame’s McGrath Institute and the co-host of the webinar, called for a critical examination of Catholics’ relationship with technology, urging them to try to use technology intentionally and focus on cultivating meaningful relationships outside of the digital sphere.

He asserted that Catholics would do well to take an approach to technology more like the Amish — a group that contrary to popular belief does not reject technology, he added — and ask in the face of technological advancements not “What can this do for me?” but rather “What will this do for my community?”

Because society has become so dependent on technology, many people believe there is no choice but to accept the “collateral damage” of a teen mental health crisis driven largely by social media, the scourge of pornography, and a decay of public discourse online, Robinson argued. 

An “atomized” approach to life and a lack of “formation” in virtue has led to the misuse of technology and many of the problems of modern society, he asserted.

Robinson similarly presented Acutis as a model for navigating this digital landscape, emphasizing a balance between embracing technology’s benefits and maintaining a grounded spirituality — particularly within devotion to the Eucharist — as well as human connection.

Robinson closed by offering several pieces of advice for a better relationship with technology that he compiled from his students at Notre Dame; slow down and take moments of rest, reflection, and silence; go outside and spend time in nature to escape digital noise and find peace; be present and prioritize human connection, rituals, and habits; set boundaries and use technology intentionally; and seek meaning, defining yourself by your values and passions rather than your achievements.

Above all, he said, Christians are called to “contextualize” the world, helping those they encounter to understand the bigger picture.

“Something is being revealed in all this [technological] change; something’s being revealed about what it means to be human. And that’s actually a really good thing for the Church, but it’s up for us to discern,” Robinson said.

The moment a man tries to steal a consecrated host in Honduras. / Credit: Facebook Canal 16 Ocatepeque/Screenshot

ACI Prensa Staff, Dec 19, 2024 / 07:00 am (CNA).

A priest prevented a man from taking off with an unconsumed consecrated host after approaching to receive Communion during the Mass for the second anniversary of the St. Lucy shrine in the Diocese of Santa Rosa de Copán in Honduras.

Father Nery Adalberto Gómez Pérez, parish priest of St. Mark the Evangelist in Ocotepeque, was invited last Friday, Dec. 13, the saint’s feast day, to celebrate Mass at the St. Lucy shrine, where a large crowd of faithful had gathered.

At Communion time during Mass, among the faithful was a man with a mustache, taller than average and wearing a white T-shirt and a baseball cap.

Waiting his turn, he stood before the priest, who pronounced the words “the body of Christ” without getting a response from the man who would later be confirmed as the desecrator.

The sequence, which can be seen beginning at 1:06:11 on the Facebook page of Channel 16 in Ocotepeque, shows how the man makes an unusual gesture, moving his mouth forward to take the host from the priest’s hand instead of waiting for the priest to place it on his tongue.

With the Eucharist between his teeth and half sticking out of his mouth, the desecrator stands for a moment without knowing what to do and looks at the priest with a nervous smile.

Without consuming the host, the man turns around to return to his place in the pews, but the priest immediately realizes what had happened. First he points at him with his hand, but then he has to pause distributing Communion to follow the man to his place and get him to give back the unconsumed host.

After reserving the profaned Eucharist, the priest resumed distributing Communion and concluding the Mass without any major incidents.

The Eucharist, ‘the greatest treasure of the Church’

At the end of the liturgical celebration, Gómez took the opportunity to catechize on the importance of the Eucharist and the responsibility of all Catholics to safeguard it.

The priest stressed that the Eucharist “is the greatest treasure of the Church” and, given that priests, religious, and laypeople are part of the Church, he reminded the faithful that “we must all be zealous for this treasure.”

“That is why at the moment of Communion, instead of being distracted,” the celebrant continued, “something that we all must do, if the Eucharist is our treasure, is to be vigilant that no one does something wrong.”

“This time it was my turn today. But it’s not just my problem. It’s also everyone’s problem. Everyone must be vigilant,” he insisted.

He also pointed out that, in these situations, the layperson has “the authority as a Christian” to demand of a desecrator: “Give me the consecrated host, please. Give it to me. Because if you are not going to honor it, give it to me, and I will honor it,” and then give it to a priest.

Before concluding, Gómez recalled that the Eucharist is “the presence of God among us, real and alive. If not, this is a theater.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

A confirmation Mass is held at St. Mary Parish on Saturday, Sept. 21, 2024, in Franklin, Massachusetts. / Credit: St. Mary Parish

CNA Staff, Dec 19, 2024 / 05:15 am (CNA).

The Diocese of Baton Rouge, Louisiana, announced it would be lowering its confirmation age just days after the Diocese of Salt Lake City shared it would adjust its process for youth converts to ensure thorough catechesis.

These decisions indicate a growing desire to strengthen the formation of youth in the Catholic faith.

Tim Glemkowski, who heads Amazing Parish, a ministry designed to support Catholic pastors and help parishes flourish, spoke to the challenges of remaining Catholic that young adults face in the culture today.

“The pressures of the culture are away from, not toward, religious belief and practice,” Glemkowski told CNA. “It is fair to say that our culture, broadly speaking, does not lend itself to preconditions.”

As the Church strives to address how to properly form youth in such a culture, in recent years many dioceses have lowered the confirmation age from high school to middle school or even younger, including the Archdiocese of Seattle to seventh grade; the Boston Archdiocese to eighth grade; and the Archdiocese of Denver to third grade before young people have received Communion. 

Requiring confirmation before Communion is known as “the restored order” — a celebration of the sacraments of initiation as the Church originally instructed them to be dispensed: baptism, confirmation, and then first Communion. The U.S. bishops allow reception of confirmation for youth between ages 7 and 17. 

According to a study by St. Mary’s Press and the Center for Applied Research in the Apostolate at Georgetown University (CARA), the median age of those who left the Church was 13 years old. The study found that many former Catholics who reported leaving usually between ages 10 and 20 said they had questions about the faith as children but never discussed their doubts or questions with their parents or Church leaders.

“We need to ensure that youth learn how to pray with their heart, have their questions about the faith answered in robust ways, and have many opportunities to hear the Gospel and respond to God by handing over their life to him,” Glemkowski said. 

“Young saints should show us that holiness and heroic mission is possible for young people; we should not underestimate what kids are capable of.”

Addressing a hostile culture 

The Diocese of Baton Rouge recently lowered the confirmation age to seventh grade, citing the challenges that face youth today.

“Our children are experiencing a culture which, at times, is hostile to our faith,” Bishop Michael Duca of Baton Rouge wrote in a Dec. 8 letter. 

“Through social media of all forms, young people are confronted at a surprisingly younger age with challenges to their Catholic faith and morals,” Duca explained. “Given this new reality, I believe it is time to lower the age of confirmation to give our children the full grace of the sacrament of confirmation at an earlier age to meet these challenges. 

Duca announced the diocese would begin a transition plan to lower the age from 10th to seventh grade gradually. 

“This gift of the Spirit is given to all of us in a special way in the sacrament of confirmation that fully initiates us into the Church and fills us with these gifts and the enthusiasm to take on the mission of Christ to renew the world,” he wrote. 

“Many older Catholics remember that the age of confirmation was younger when we were confirmed,” Duca continued. “After the Second Vatican Council, in many places, the age was raised to high school since many leaders felt that the sacrament would be better understood at an older age. This practice has worked well, but times have changed.”  

Strengthening formation 

The Diocese of Salt Lake City is also developing its catechetical program for youth converts who are too old for infant baptism, citing a need to strengthen catechesis within the diocese. 

The diocese announced last month that children above the age of 7 who are joining the Catholic Church will not receive all three sacraments of initiation at the Easter Vigil after the diocese temporarily paused the standard practice. 

After baptism, children joining the Church in the diocese are to attend a faith formation class at their age level rather than receive several sacraments at once, according to the diocesan announcement. The pause is temporary as the diocese develops its faith formation plans.

The Church considers children older than 7 to be at the “age of reason” and able to make some decisions of faith for themselves, so unbaptized youth are usually enrolled in the Order of Christian Initiation for Adults (OCIA) adapted for children, a yearlong preparation program for becoming Catholic. 

The Church broadly requires that for sacramental initiation after the age of reason, recipients should receive the three sacraments of initiation at the same time, except with grave reason. 

However, the Diocese of Salt Lake City cites “many challenges and our limited ability to overcome them in a missionary diocese” as the reason for the temporary moratorium on OCIA for children.  

Through the moratorium, the diocese hopes to ensure that catechesis is adequate and that children understand the sacraments they are participating in; the diocese is also looking to develop its programs in order to enable unbaptized children to fully assimilate into the faith, according to the announcement. 

This pause will end after the diocese develops a “comprehensive faith formation plan,” according to Lorena Needham, director of the Office of Worship for the diocese.

Needham noted that OCIA generally comes with many challenges across dioceses. 

“There is still a classroom-school-year mentality in which both catechumen and directors try to work within a timeline of one year or less instead of allowing each person to discern their journey (along with the discernment of the initiation catechist),” Needham told CNA. 

Both the parents and the child must consent to joining the Church — but children “cannot adequately give [consent] if they do not know and understand what the sacraments of initiation are,” she noted in the diocesan announcement in Intermountain Catholic. 

“There is little training in the seminaries on the OCIA — often it is just an optional class,” she noted, adding that other groups such as LTP, TeamInitiation, and the Association for Catechumenal Ministry offer ongoing training.

To remedy this situation, the Diocese of Salt Lake City hopes to place a greater emphasis on training for Christian initiation.

“Some bishops have taken Christian initiation to heart and made it a focus for the professional development of their priests and central to their pastoral plans,” Needham observed.

The biggest change under the temporary moratorium mandates that youth baptized above the age of 7 will receive sacraments one at a time rather than all at once. This will entail attending first Communion and confirmation classes within their age groups.

Under the moratorium, the requirements for obtaining baptism for youth over age 7 are unchanged. The current pastoral directives of the diocese require a parent interview at least 60 days before the baptism as well as discernment of the parents’ readiness to help the child live a Christian life. In addition, parents must be registered in the parish or live within its boundaries, and the parish must provide baptismal preparation for the child, parents, and godparents.

“The hope for our youth, our families, and indeed for all of us in this diocese is that we have the best possible opportunities to learn and live our faith, regardless of when the Holy Spirit moves us or our parents to take the next step of faith,” Needham said in the announcement.

null / Credit: sfam_photo/Shutterstock

CNA Staff, Dec 19, 2024 / 04:44 am (CNA).

The Canadian government is actively soliciting citizen input for a proposal to legalize “advance requests” in which citizens can prearrange to be euthanized at a time when they are unable to consent to the procedure. 

The country’s federal government is inviting citizens to “share [their] thoughts” from December into February, soliciting input from “patients, health care providers,” Indigenous citizens, and “persons with lived experiences.” 

The move toward potentially allowing “advance requests” comes after the provincial government of Quebec implemented its own policy earlier this year. In that province, “advance requests” for medical aid in dying (MAID) may be made by individuals who have “been diagnosed with a serious and incurable illness leading to incapacity” such as Alzheimer’s disease.

The request “must be made while the person is still capable of consenting to care,” the Quebec government said, acknowledging that the lethal procedure will be carried out “when they become incapable of [consenting].”

The Canadian federal government describes advance requests as a “complex and serious topic.” The results of the country’s “national conversation” on the matter will be published in a report next year, the government said. 

The “conversation,” the government said, will help to ensure the country’s euthanasia program “reflects the evolving needs of people in Canada,” “protects those who may be vulnerable,” and “supports autonomy and freedom of choice.”

Alex Schadenberg, the executive director of the Ontario-based Euthanasia Prevention Coalition (EPC), wrote on Wednesday that “euthanasia by advance request is technically euthanasia without consent,” insofar as it is administered to individuals who cannot consent at the time.

“Once a person becomes incompetent, they are not legally able to change their mind, meaning that some other person will have the right to decide when the person dies, even if that person is happy with life,” he pointed out. 

The EPC is urging readers to use the group’s guide for completing the national consultation, one that argues in favor of the sanctity of life and which puts forth “strong opposition” to the country’s euthanasia law and its expansion. 

Euthanasia “was originally legalized in Canada under the guise of being limited to mentally competent adults, who are capable of consenting and who freely ‘choose,’” the group says on its blog. 

“Euthanasia by advanced request undermines these principles,” it says. 

Activists in Canada have regularly pushed to expand MAID since the law was first implemented in 2016. 

A group of pro-euthanasia advocates sued the federal government in August to allow physician-assisted suicide for those suffering from mental illness. 

The government earlier in the year paused a planned expansion of the MAID program that would have included the mentally ill, although it said it would consider the policy again in three years’ time in order to allow provinces to “prepare their health care systems” for the expansion.

Health Canada’s fifth annual medical assistance in dying (MAID) report, released last week, revealed that MAID accounted for nearly 1 in 20 deaths in the country last year.

Government statistics indicated that 15,343 people were euthanized by medical officials in Canada in 2023, out of a total of just under 20,000 requests. 

Those numbers represent “an increase of 15.8%” over 2022, the report says.