St. Mary Our Lady of the Rosary

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Washington, D.C. Newsroom, Apr 18, 2024 / 08:00 am (CNA).

A group of 17 House Republican lawmakers, led by Rep. Claudia Tenney from New York, is urging the National Collegiate Athletic Association (NCAA) to prohibit biological men from participating in women’s sports.

Under current NCAA rules, biological male athletes who self-identify as women can participate in women-only sports competitions if they take testosterone suppressants and bring down their testosterone levels to the maximum allowed for a specific sport. The athletes must provide documentation several times per year to show their testosterone levels.

The lawmakers penned a letter to NCAA President Charlie Baker that asks him to limit participation in women-only sports to biological women. They sent the letter to Baker about a week after a smaller college athletics association — the National Association of Intercollegiate Athletics (NAIA) — unanimously voted to restrict most women’s sports to biological women and forbade biological males from participating in such competitions.

“We must protect the opportunity for women and girls to compete and succeed in athletics fairly,” Tenney said in a statement.

“While I applaud the NAIA’s recent decision to ban biological men from women’s sports, I am deeply disturbed that the NCAA is ignoring the facts and failing to do the same,” Tenney added. “Women fought hard to earn the critical protections of Title IX, and we must continue to protect these opportunities for generations to come. I am dedicated to defending the future of women’s sports and providing a level playing field for all female athletes.”

The letter praises the NAIA decision, stating it “appropriately recognizes the natural advantages that biological men have in certain athletic competitions.” It asks Baker “to reconsider [the NCAA’s] current policy that allows biological males to deprive women of a fair opportunity to compete and achieve athletic success.” 

“All women in NCAA-affiliated schools should not fear having their athletic accomplishments minimized by biological males, as happened in the 2022 NCAA 500-yard freestyle event, with Lia Thomas, a biological man, taking the championship over Emma Weyant,” the lawmakers wrote. “This cannot be allowed to ever happen again. The NCAA must follow the NAIA’s lead and prohibit biological males from competing in women’s sports.”

In the letter, the lawmakers cite a 2022 study that found that biological men have certain physical advantages over biological women, even after taking testosterone suppressants. The study, titled “Transwoman Elite Athletes: Their Extra Percentage Relative to Female Physiology,” noted that many anatomical sex differences that are driven by testosterone are not reversible. 

“The NCAA’s current transgender policy fails to take these scientific facts into consideration,” the lawmakers said.

The NAIA is the governing body for about 250 colleges and universities. The NCAA represents more than 1,100 colleges and universities, which includes dozens of Catholic institutions. The NCAA rules do not require Catholic institutions to permit biological men on the women’s teams; however, they may be forced to compete against colleges and universities that include biological men on their teams. 

About two dozen states have passed legislation to restrict women’s and girls’ sports to only biological women and girls in recent years. Still, more than half of the states in the country allow biological men who identify as women to participate in women’s sports.

A bishop and a priest exchange the sign of peace during Mass. / Credit: Father Lawrence Lew, OP; photo courtesy of Martin Beek via Flickr (CC BY-NC-ND 2.0)

ACI Prensa Staff, Apr 18, 2024 / 07:00 am (CNA).

The director of the Chair of Theology of the Consecrated Life at San Dámaso Ecclesiastical University in Spain, Sister Carolina Blázquez Casado, OSA, explained that the rite of peace at Mass “is not a greeting or friendly gesture.”

The sister explained the meaning of the rite in a video posted by the university, which is under the Archdiocese of Madrid.

The sign of peace, which takes place between the recitation of the Lord’s Prayer and the Fraction (breaking) of the Host, “is a prior step to be able to approach Communion with the body of Christ in a dignified manner,” the Augustinian sister explained.

The sign of peace is exchanged in recollection of the words of Jesus recorded in Matthew 5:23-24, namely: “Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift.”

Blázquez noted that “Christians, from when they first began to celebrate the Eucharist, had these words of the Lord in their minds and hearts. And that is why the rite of peace has been present since very ancient times in the Eucharistic celebration.”

Consequently, the sign of peace is not a simple polite gesture or a gesture of human love, but rather it expresses “the sincere desire to be reconciled among ourselves, to overcome all divisions between us, to be instruments of peace, to be truly members, one of another, of the one body of Christ.”

The video posted by the San Dámaso Ecclesiastical University is part of a series titled “The Eucharist. Learn More” in which several teachers from the institution explain various aspects of the sacrament.

Abuses of the rite 

In 2014, while Cardenal Antonio Cañizares was prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, a letter on the subject titled “The Ritual Meaning of the Gift of Peace in the Mass” was approved and confirmed by Pope Francis.

The letter addresses problems arising from some “exaggerated expressions” of the rite of peace, which led Pope Benedict XVI to consult the bishops’ conferences on the possibility of the rite being modified or eliminated from the Roman Missal.

In the end, it was decided to keep it in place while offering a series of “practical provisions to better explain the content of the exchange of peace and to moderate excessive expressions that give rise to disarray in the liturgical assembly before Communion.”

The letter emphasized that “if the faithful through their ritual gestures do not appreciate and do not show themselves to be living the authentic meaning of the rite of peace, the Christian concept of peace is weakened and their fruitful participation at the Eucharist is impaired.”

Among the provisions, the letter stated that the rite of peace can be omitted “and sometimes ought to be omitted” if circumstances deem it advisable. The bishops’ conferences should consider, “in those places where familiar and profane gestures of greeting were previously chosen,” replacing them with “other more appropriate gestures.”

Abuses to avoid include “the introduction of a ‘song for peace,’ which is nonexistent in the Roman Missal; the movement of the faithful from their places to exchange the sign of peace; the departure of the priest from the altar in order to offer the sign of peace to some of the faithful” or taking advantage of the occasion “for expressing congratulations, best wishes, or condolences among those present.” 

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Chaldean Patriarch Cardinal Louis Raphael Sako presides over the dedication ceremony of the altar of the Church of Our Lady of Perpetual Help in Mosul, Iraq. April 5, 2024. / Credit: Fadi Dinkha/ACI Mena

CNA Newsroom, Apr 18, 2024 / 06:00 am (CNA).

When the altar of Our Lady of Perpetual Help Chaldean Catholic Church was consecrated earlier this month in Mosul, Iraq, a former parishioner now living in the United States said she was moved to tears.

“My eyes were filled with tears as I watched my church and my school return to the beautiful picture engraved in my memory,” said Georgena Habbaba, who used to attend the parish and study at the parish school with her brothers. Her own children studied there, too, before the family had to flee Mosul amid worsening violence in 2007. (Note: Habbaba also writes for ACI Mena, CNA’s Arabic-language news partner.)

“I remembered the wonderful days I spent studying at this school and praying in this church. Very close to my family’s house,” she told CNA.

Habbaba remembers how all the statues as well as the altar and everything in the church were destroyed by ISIS. “I especially missed the statue of Our Lady of Perpetual Help above the altar,” she said.

On April 5, Chaldean patriarch Cardinal Louis Raphael Sako presided at a Mass at Our Lady of Perpetual Help and consecrated the altar, expressing his happiness at its reconstruction. He said it “gives hope for a safe and better future for the people of this city.”

“It is a distinguished achievement that may encourage Christians to return to their dear city and contribute to building confidence, promoting harmonious coexistence, and preserving the fabric of Mosul,” he added.

In his comments, Sako also recalled when the foundation stone for the church was laid in 1944 and the construction of the school was finished in 1946.

“It is a great spiritual and cultural joy that we celebrate today the restoration of the opening of this great religious and educational edifice,” he told ACI Mena, CNA’s Arabic-language news partner. The school has also been completely reconstructed.

Habbaba recalled that when the school first opened, it was directed by Chaldean nuns. “The school and the church owe a lot to the nuns,” she said.

Habbaba also recalled that the school was a mixture of Christians and Muslims without discrimination, ”although the numbers of Christians decreased beginning in 2003 until the school in its last days before the occupation of ISIS in 2014 was almost free of Christian students.”

Before 2003, Christians in Iraq numbered nearly 2 million. Mosul, the second-largest city in Iraq, had nearly half a million Christians. Today, Iraqi Christians number fewer than 200,000, though a lack of official statistics makes it difficult to know for sure. Christians are returning to Mosul but so far in small numbers. 

The most prominent pastor of Our Lady of Perpetual Help was Father Faraj Rahho, who became the archbishop of Mosul and was kidnapped and martyred by terrorists in 2008. Sako, the current patriarch, also spent 15 years as pastor of the parish.

Also present at the special Mass on April 5 was Bishop Najib Mikhail, the pastor of the Chaldean Diocese of Mosul, who thanked the French donors, the SOS organization, and all those responsible for accomplishing the restoration work. The church was rebuilt according to its original architecture and building materials, despite difficult circumstances. 

Earlier this year, ACI Prensa, CNA’s Spanish-language partner, reported on another Catholic church in Mosul that was recently restored. The Dominican Church of Our Lady of the Hour was completely restored after destruction by Islamic State terrorists 10 years ago.

ACI Mena, CNA's Arabic-language news partner, contributed to this story.

null / Credit: Jill Sauve/Unsplash

Washington, D.C. Newsroom, Apr 17, 2024 / 17:00 pm (CNA).

Arizona House Republicans blocked two attempts on Wednesday to repeal an 1864 law protecting life at conception.

In a near party-line 30-30 vote on Wednesday, House Democrats failed to gain a majority of votes to suspend the Legislature’s rules to fast-track a so-called “abortion ban repeal” bill that would have overturned the 1864 pro-life law. 

Dormant since being invalidated by Roe v. Wade in 1973, the 1864 law protects all unborn life from conception and imposes prison time for those who “provide, supply, or administer” an abortion. 

This temporarily stalls ongoing efforts to repeal the law, which is set to go into effect in the next 37 days.

Debate on the House floor was tense just before the vote as Democrats called the pro-life law “abhorrent” and “archaic.” 

Democratic Rep. Alma Hernandez bashed Republicans, saying that “the fact that we will not even entertain a motion to allow those who have been raped or pregnant by incest to be able to have an abortion is extremely, extremely disappointing.” 

Republican Rep. Ben Toma, meanwhile, said: “I understand that we have deeply held beliefs [about abortion], and I would ask everyone in this chamber to respect the fact that some of us believe that abortion is in fact the murder of children.” 

Abortion is currently legal in Arizona until the 15th week of pregnancy. If the 1864 law takes effect, however, all abortion will be illegal, except in cases in which the mother’s life is in danger. 

Outrage from abortion advocates erupted last week when the Arizona Supreme Court issued an April 9 ruling that cleared the way for the law to go back into effect. The court ruled that since the U.S. Supreme Court overruled Roe in the 2022 Dobbs v. Jackson decision, there were no legal reasons to keep the law from being enforced.

Planned Parenthood is continuing abortions in Arizona for the time being. The abortion organization holds that a separate ruling by the Maricopa County Superior Court keeps the 1864 law from being enforced until 45 days after the high court’s ruling. 

After the state Supreme Court’s ruling, Democrats in the Arizona House moved quickly to repeal the law, demanding a vote on the measure on April 10. That attempt was also blocked by Republicans. After their efforts to repeal the law were blocked, Democrats began shouting “shame” and “blood on your hands” at their Republican colleagues on the House floor.

This comes as Arizona will likely be one of several states considering an abortion-until-birth amendment on the ballot this November. If passed, the amendment would enshrine a “right” to abortion in the state constitution, strike down virtually all of Arizona’s pro-life protections, and legalize abortion until viability and through all nine months of pregnancy for physical or mental health reasons.

The group advocating for the amendment, Arizona for Abortion Access PAC, has surpassed the required number of signatures and already filed language with the state to include the proposal on the November ballot.

The Arizona secretary of state’s office has yet to verify the signatures, which must happen before the initiative will officially be on the ballot.

The Arizona Catholic Conference, which consists of the state’s four bishops, has spoken out against the ballot initiative, saying that it would “remove most safeguards for girls and women” and “allow for painful late-term abortions of viable preborn babies.” 

“We do not believe that this extreme initiative is what Arizona wants or needs, and we continue to pray that it does not succeed,” the Arizona bishops said in a statement published April 9.

According to the Arizona Department of Health Services, 11,530 babies were killed through abortion in Arizona in 2022. 

Father Benedict Kiely, founder of Nasarean.org, speaks during a panel discussion on Day 2 of The National Conservatism Conference at the Claridge on April 17, 2024, in Brussels, Belgium. / Credit: Omar Havana/Getty Images

Brussels, Belgium, Apr 17, 2024 / 16:30 pm (CNA).

Belgium’s highest court ruled late last night that a conference upholding conservative values in the public square could go ahead in the country’s capital after a Brussels district mayor had ordered police to shut it down yesterday. 

Emir Kir issued the order to halt the National Conservatism conference that was scheduled to take place April 16–17 and that featured among its speakers the Vatican’s former doctrinal chief, Cardinal Gerhard Müller.

Police surrounded the venue on Tuesday, denying access to speakers and guests. 

The conference, organized by the Edmund Burke Foundation, a public affairs institute, aims to promote conservatism as “inextricably tied” to the idea of nation, national independence, and the revival of national traditions. 

The event has been held in various capitals including Rome, London, and Washington, D.C., since its founding in 2019.

Among other speakers at this year’s conference were Hungary’s Prime Minister Viktor Orbán, Britain’s former Home Secretary Suella Braverman, and the founder of the Brexit Party, Nigel Farage. The British politician called the attempted shut down “a disgrace” and accused the EU of becoming the “new form of communism.”

Kir said he made the decision because the conference’s vision “is not only ethically conservative (e.g., hostility to the legislation of abortion, same-sex unions, etc.) but also focused on the defense of ‘national sovereignty,’ which implies, among other things, a ‘Eurosceptic attitude.’” 

His order also stated that some of the speakers “are reputed to be traditionalists” and that the conference must be banned “to avoid foreseeable attacks on public order and peace.”

Prior to Kir’s attempted shutdown, political pressure had already forced the organizers to cancel two other venues shortly before the conference had begun, after which they found a third hotel venue, called Claridge, located in Kir’s district.

Cardinal Müller told author Rod Dreher, who was also speaking at the conference, that the attempt to shut down the conference was “like Nazi Germany” and that the authorities were acting “like the SA” — Hitler’s brownshirts who used violence and intimidation against opponents. 

The attempted forced cancellation also drew opposition from Belgium’s Prime Minister Alexander De Croo, who defended the rights of the conference participants to freedom of speech and of assembly. 

Writing on X before the court’s decision, he called the attempted shutdown “unacceptable” and said that “banning political meetings is unconstitutional. Full stop.”

The Belgian court overturned Kir’s decision after the order was challenged by conference organizers with the support of ADF International, a Christian legal group that works to oppose threats to religious liberty. 

Paul Coleman, executive director of ADF International, said that while “common sense and justice” had prevailed, the attempt to shut down the conference was a “dark mark on European democracy.” 

“No official should have the power to shut down free and peaceful assembly merely because he disagrees with what is being said,” he said in a statement. “The kind of authoritarian censorship we have just witnessed belongs in the worst chapters of Europe’s history.” 

Belgian ADF lawyer Wouter Vaassen called the attempt to shut down the conference “unjust” and said that it “should never have happened, especially in Brussels — the political heart of Europe.” 

“We must diligently protect our fundamental freedoms lest censorship become the norm in our supposedly free societies,” he added.

Along with Müller, other Catholic speakers at this year’s event included Father Benedict Kiely, founder of Nasarean.org, which helps persecuted Christians; the German aristocrat Princess Gloria von Thurn and Taxis; and Gladden Pappin, president of the Hungarian Institute of International Affairs.

Another speaker, Jewish author and broadcaster Melanie Phillips, told the audience that she was in Jerusalem on Saturday night when Iran launched aerial attacks on Israel. 

“At 2 a.m., the air raid siren wailed, and I huddled in my stairwell for safety,” she recounted. “Well, I left a war zone to come here. I didn’t realize that I was coming into another war zone in Brussels.” 

This story was first published by the National Catholic Register, CNA’s sister news partner, and is reprinted here on CNA with permission.

Caitlin Clark attended Dowling Catholic High School in West Des Moines, Iowa, where she was coached by Kristin Meyer, who joined “EWTN News Nightly” host Tracy Sabol on April 16, 2024, to share what it has been like for her to watch Clark become a basketball phenom. / Credit: “EWTN News Nightly” screen shot

CNA Staff, Apr 17, 2024 / 15:00 pm (CNA).

Caitlin Clark, a guard for the Iowa Hawkeyes, was selected as the No. 1 draft pick by the Indiana Fever in the 2024 Women’s National Basketball Association (WNBA) draft on April 15. 

The record-breaking face of women’s college basketball ended her collegiate career with 3,951 points — the most in men’s and women’s Division I history — and was a two-time national player of the year among a multitude of other impressive achievements and recognitions.

Raised in a Catholic household, Clark attended Dowling Catholic High School in West Des Moines, Iowa, where she was coached by Kristin Meyer.

Meyer joined “EWTN News Nightly” host Tracy Sabol on April 16 to share what it has been like for her to watch Clark become a basketball phenom. 

“I always expected her to be successful in college,” Meyer said. “She is a tremendous basketball player, and we saw that throughout her high school years. So, I’m not all that surprised to see the success that she’s had.”

Meyer added that the community in West Des Moines and at Dowling Catholic are not only proud of her accomplishments but also about “how she carries herself as a person.”

“She’s a great leader, a great teammate, and she’s really making a positive impact on not just the sports world, but I think [on] the world in general,” Meyer said.

Meyer explained that Clark’s mother, Anne, along with her aunts and uncles on her mother’s side all attended Dowling Catholic. Clark’s grandfather was also a football coach and teacher at the school. 

“The main reason that her family was involved in Dowling Catholic was because of the faith component, and so Caitlin was always going to go to Dowling Catholic, and she really enjoyed her four years here,” she recalled. 

However, Meyer admitted that Clark was not vocal in high school about her dream to become a professional basketball player. 

“She didn’t really talk about it a lot, but her skill set definitely made me think that it was possible,” Meyer said. “She’s always been one who’s focused on the here and now. So I think she had those long-term goals, but she just wanted to everyday maximize her potential and her time and her efforts. And so she just focused on getting better every single day.”

The high school coach pointed out that “Caitlin is a type of person [for whom] it’s always been important ... to maximize her God-given talents and to share those with the world.”

Meyer continued: “She knows that some of her gifts from God are not only her athleticism but [also] her ability to entertain. So I think she really just tries to maximize those gifts and share those with the world through the sport of basketball.”

The segment of Meyer’s interview on “EWTN News Nightly” can be viewed below.

Anglican nuns from Sisterhood of Saint Mary (photographed with bishops from the Anglican Church of North America's Diocese of the Living Word) are among those suing the state of New York for requiring that they cover abortion in their health plans. / Credit: Photo courtesy of Becket Law

Washington, D.C. Newsroom, Apr 17, 2024 / 14:15 pm (CNA).

A coalition of Christian groups — including Catholic nuns, Anglican nuns, Catholic dioceses, and other faith-based ministries — defended their religious freedom rights to abstain from covering abortions in their health care plans in front of New York’s highest court on Tuesday.

The New York State Court of Appeals heard oral arguments in a lawsuit that challenges a New York Department of Financial Services regulation that could require the organizations to cover “medically necessary” abortions. Although the law includes a narrow religious exemption, the strict criteria needed to qualify for the exemption could prevent many faith-based organizations from being approved.

Even though the New York State Court of Appeals previously upheld the regulation, the United States Supreme Court asked that the court reconsider its ruling in light of the new religious freedom precedent set in 2021.

Noel Francisco, the lawyer representing the religious groups, told the seven-judge panel that the regulation would force these groups to violate their religious beliefs. He said the narrow religious exemption allows some faith-based groups to abstain from funding abortion but that others fail to qualify, which effectively lets the state “pick religious winners and losers.”

Per the state regulation, a faith-based organization would only qualify for the exemption if it primarily employs people who share in its religious tenets and primarily serves people who share in its religious tenets. Effectively, charitable faith-based organizations that provide services to people regardless of their faith are unable to qualify.

In his oral arguments, Francisco argued that the law is not generally applicable because it does not treat all religious groups equally and prevents some faith-based groups from qualifying for an exemption based on its narrow criteria. Under the strict rules, he noted that the ministry of St. Teresa of Calcutta, widely known as Mother Teresa, would not even be able to qualify for a religious exemption under such rules.

“Under this law, the state would have the discretion to deny a religious employer exemption to Mother Teresa and the sisters of Calcutta because, the last time I checked, the poor people of Calcutta were not predominantly Catholic,” Francisco told the judges. “This is a regime that is contrary to the Supreme Court precedent from root to branch.”

The judges challenged Assistant Solicitor General Laura Etlinger, who represented the state agency that promulgated the regulation, during oral arguments. One of the primary concerns expressed by the judges was that the regulation would force faith-based ministries to either provide abortion coverage or drastically curtail their religious mission to conform themselves to the exemption criteria.

In her oral arguments, Etlinger claimed the state drew “a reasonable line” when setting the criteria for an exemption. She further argued that ruling against the state would “discourage the state from providing accommodations” and the result would be “restrictions on free exercise rather than promoting free exercise.”

Etlinger told the judges that there is “deference [given] to the requesting objector” when an organization applies for the exemption and noted the organizations suing the state “have never sought an exemption.”

In a rebuttal, Francisco countered that his clients did not apply for an exemption because they provide services to people regardless of faith and clearly did not meet the criteria set in the state regulation.

The United States Supreme Court requested that the New York State Court of Appeals reconsider the case in light of the religious freedom victory in Fulton v. City of Philadelphia. In this case, the Supreme Court ruled that Philadelphia could not discriminate against faith-based adoption services that refuse to facilitate adoptions for homosexual couples.

The Chapel of the Good Shepherd is home to the General Theological Seminary in the Chelsea neighborhood of New York City. / Credit: Shutterstock

CNA Staff, Apr 17, 2024 / 13:30 pm (CNA).

Episcopal bishops in New York state are vocally opposing a Catholic music group’s usage of a seminary facility in New York City, citing concerns over the purported position of the group’s founders on LGBT issues.

Episcopal News Service (ENS), the official news wire of the Episcopal Church, reported this month that the seven bishops who serve the Episcopal dioceses of New York and Long Island “are publicly opposing the potential long-term lease of General Theological Seminary’s property and facilities” to the School of Sacred Music (SSM).

SSM is “grounded in the Roman Catholic tradition,” the institute says on its website. It offers “support, development, and inspiration to all who value sacred music,” including through a professional choir.

The school “engage[s] and inspire[s] students and professional church musicians, members of the clergy, congregations, faith communities, and all interested members of the public,” it says. 

Since late 2023 the Catholic institution has been using the Episcopal seminary’s Chapel of the Good Shepherd in the Chelsea neighborhood of Manhattan. The music school meets twice weekly there for vespers. 

ENS reported this month that the seminary is considering a “long-term lease” with the Catholic organization, one that would see the School of Sacred Music undertaking renovations of the Episcopal campus and paying the seminary an annual rent. 

In their letter, the Episcopal bishops said they were “concerned by the lack of full acceptance of the LGBTQ stance” of the founders of SSM, as well as “the lack of transparency in its funding.” 

“We recognize the difficult financial situation … with the General Seminary campus,” the bishops wrote. “We are also making difficult decisions about the future use of sacred spaces. It’s important to make decisions that align with our mission and values. Human dignity is not negotiable.”

It was not immediately clear what the bishops in their letter meant by the “lack of full acceptance of the LGBTQ stance” of the school’s founders. Spokespersons for the New York and Long Island Episcopal dioceses did not immediately respond to requests for comment on Wednesday. 

Though SSM lists relatively little information about its structure or organization on its website, the Episcopal news wire reported that the group is a subsidiary of the Ithuriel Fund, a “major donor” of which is Colin Moran, the president of the Institute on Religion and Public Life. That institute is the publisher of the Catholic magazine First Things. 

ENS reported that “some of the articles published by First Things” under “Moran’s leadership” advocate “particularly conservative views toward human sexuality,” such as a recent article arguing that Christians should not attend gay wedding ceremonies. 

Moran could not be reached for comment on Wednesday. 

In a statement last month, meanwhile, the seminary’s president, Ian Markham, suggested the proposed lease with the Catholic group was necessary for the Episcopal institution to remain solvent. 

The seminary “faces significant revenue and cash flow challenges,” he wrote. “In fiscal year 2023, GTS’ operating expenses were $7 million, against an annual income of $4.3 million. The seminary has no funding source for any emergency capital expenditure, or deferred maintenance, which is estimated to be tens of millions of dollars.”

The seminary’s board “gave its unanimous backing to enter into negotiations with SSM at its November meeting and for these negotiations to continue at its recent February meeting,” he wrote. 

“Any agreement it reaches with the SSM will be consistent with the seminary’s mission and respect GTS’ core commitment to inclusivity,” Markham said in the statement. 

On Wednesday, meanwhile, seminary spokeswoman Nicky Burridge told CNA that “nothing has changed” regarding the plan for the Catholic group to use the property in both the short term and the future.

“[N]egotiations continue with SSM; meanwhile, SSM continues to have a short-term rental agreement to use parts of the Close, such as the Chapel of the Good Shepherd,” she said.

New York Attorney General Letitia James speaks to the media on May 26, 2022, in New York City. / Credit: Shutterstock

CNA Staff, Apr 17, 2024 / 12:45 pm (CNA).

New York Attorney General Letitia James has announced that the Diocese of Brooklyn has agreed to “significant action” to address shortcomings in how it handles sexual abuse complaints. 

The diocese “knew about this pervasive problem” for years, James said upon making the announcement, but “did not adequately address allegations of sexual abuse and misconduct,” leading the organization to fail to “consistently comply with its own policies and procedures for responding to sexual abuse.”

In 2018, James’ office launched an investigation into the diocese. Among the failures highlighted by the investigation include an instance in which the diocese for more than a decade neglected to inform parishioners after a priest admitted to sexually abusing minors. 

In another case, the diocese “repeatedly transferred [a] priest from parish to parish” in order to avoid complaints of inappropriate conduct. 

Overall, the attorney general’s report on the inquiry cited nearly a dozen “clergy case histories” in which the diocese failed in various ways to investigate or address abuse claims against priests. 

Among the terms to which the diocese agreed include the installation of an “independent, secular monitor,” one who will both oversee the diocese’s compliance with its abuse reporting procedures and who will also “issue an annual report” on its handling of sex abuse claims. 

The diocese will also strengthen its current abuse reporting and monitoring policies, create new safety offices and committees, and hire a “Clergy Monitor” with “law enforcement or counseling experience” who will “develop and oversee abuse prevention plans for priests who have been accused of sexual abuse.”

The diocese “has made a commitment to implementing holistic reforms that will ensure every report of sexual abuse or misconduct is handled quickly and transparently,” James said in the press release.

“New Yorkers deserve to trust their faith leaders, and my office will continue to support the diocese’s efforts to rebuild that trust with their community.”

Brooklyn Bishop Robert Brennan said in a statement on Tuesday that the agreement “concludes a difficult period in the life of the Church.”

“While the Church should have been a sanctuary, I am deeply sorry that it was a place of trauma for the victims of clergy sexual abuse,” said Brennan, who was installed as the eighth bishop of Brooklyn in November 2021.

“I pray God’s healing power will sustain them. Today, we move forward with the strongest policies in place for the protection of children and adults.”

In addition to its updated reporting and monitoring policies, the Brooklyn Diocese will in the future also “publicly announce any decisions to remove priests or other clergy members from active ministry” by “issuing a press release and adding the offender’s name to a published list of credibly accused clergy.” 

The bishop in such cases will also inform the parishes at which the accused priest previously served. 

This is not the first New York state diocese with which James’ office has struck an agreement over sex abuse policies. 

In October 2022 the Diocese of Buffalo settled a two-year-old lawsuit with the prosecutor’s office over charges that the diocese covered up sexual abuse cases involving priests. 

That agreement directed the diocese to appoint a child protection policy coordinator whose responsibilities include making sure the diocese abides by its child protection rules. It also required the diocese to submit to an outside audit. 

Additionally, the deal limited the organizational privileges of Bishop Richard Malone and Auxiliary Bishop Edward Grosz, both of whom faced allegations of covering up sexual abuse in the diocese. 

James on Tuesday noted that investigations into the Archdiocese of New York, as well as into the Dioceses of Albany, Ogdensburg, Rochester, Rockville Centre, and Syracuse, remain ongoing.

Pope Francis addresses pilgrims gathered in St. Peter’s Square for his Wednesday general audience on April 17, 2024, at the Vatican. / Credit: Vatican Media

Rome Newsroom, Apr 17, 2024 / 09:14 am (CNA).

Pope Francis on Wednesday presented the fourth and final cardinal virtue of temperance in his ongoing catechetical series of vices and virtues by noting that temperance itself is crucial for living a happy, balanced life.

“The gift of the temperate person is therefore balance, a quality as precious as it is rare. Indeed, everything in our world pushes to excess. Instead, temperance combines well with Gospel values such as smallness, discretion, modesty, meekness,” the pope said to the faithful gathered in St. Peter’s Square on Wednesday. 

“In a world where many people boast about saying what they think, the temperate person instead prefers to think about what he says,” the pope said. “He does not make empty promises but makes commitments to the extent that he can fulfill them.” 

The pope noted that “the temperate person succeeds in holding extremes together: He affirms absolute principles, asserts nonnegotiable values, but also knows how to understand people and shows empathy for them.”

The pope opened his reflection on temperance by looking to Aristotle’s “The Nicomachean Ethics,” an ethical treatise on the art of living. Francis noted that according to the Greek philosopher, man’s flourishing and the ability to live a happy life is realizable only by “the capacity for self-mastery, the art of not letting oneself be overcome by rebellious passions.”

This reflection on Artistolean ethics sets the foundation for an understanding of virtue present in the Church’s teaching. “Temperance is the moral virtue that moderates the attraction of pleasures and provides balance in the use of created goods,” the pope said, quoting from the Catechism of the Catholic Church.

For the pope, temperance, as expressed in ancient thought and in the Church, can be summarized as “the virtue of the right measure,” a point he made by contrasting it with those who are “moved by impulse or exuberance,” which makes them “ultimately unreliable.” 

Francis explained that being temperate does not always require one to be “peaceful” or with a “smiling face.” Instead, in certain situations, “it is necessary to be indignant, but always in the right way.”

“A word of rebuke is at times healthier than a sour, rancorous silence. The temperate person knows that nothing is more uncomfortable than correcting another person, but he also knows that it is necessary; otherwise, one offers free reign to evil,” the pope observed.

Following the blessing at the end of the general audience, Pope Francis renewed his appeal for peace in Ukraine and in Gaza, imploring that “prisoners of war” and the “tortured” be freed. 

“The torture of prisoners is a very bad thing; it is not humane,” the pope said. “Let us think of the many tortures that harm the dignity of the person and of the many tortured people.”